Via Hans von Storch (who calls it `remarkable') comes this paper from Mike Hulme on how climate modellers have imposed a hegemony on academic thought about the climate.
One hundred years ago, a popular theory contended that various aspects of climate determined the physiology and psychology of individuals, which in turn defined the behavior and culture of the societies that those individuals formed. As the ideological wars of the twentieth century re-shaped political and moral worlds, environmental determinism became discredited and marginalised within mainstream academic thought. Yet at the beginning of a new century with heightening anxieties about changes in climate, the idea that climate can determine the fate of people and society has re-emerged in the form of ‘climate reductionism’. This paper traces how climate has moved from playing a deterministic to a reductionist role in discourses about environment, society and the future. Climate determinism previously offered an explanation, and hence a justification, for the superiority of certain imperial races and cultures. The argument put forward here is that the new climate reductionism is driven by the hegemony exercised by the predictive natural sciences over contingent, imaginative and humanistic accounts of social life and visions of the future. It is a hegemony which lends disproportionate power in political and social discourse to model-based descriptions of putative future climates. Some possible reasons for this climate reductionism, as well as some of the limitations and dangers of this position for human relationships with the future, are suggested.
(The link in the paper is to a preprint - I hope somebody picked up the misspelling of Geoffrey/Jeffrey Sachs name in the meantime. Although perhaps I don't - it's always good to have people in Sachs position brought crashing down to Earth occasionally.)